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The Swan Is Not Silent

St. Augustine battle against lust and fight for joy.
inspiring and edifying.

Augustine was stung by his own bestial bondage to lust, when others were free and holy in Christ.
He knew that he was held back now not by anything intellectual, but by sexual lust: "I was still held firm in the bonds of woman's love."

Therefore the battle would be determined by the kind of pleasure that triumphed in his life. "I began to search for a means of gaining the strength I needed to enjoy you, but I could not find this means until I embraced the mediator between God and men, Jesus Christ."

[notice the battlefront: How shall I find strength to enjoy God more than sex?]

One of the most important days in church history. "O Lord, my Helper and my Redeemer, I shall now tell and confess to the glory of your name how you released me from the fetters of lust which held me so tightly shackled and from my slavery to the things of this world."
There was a small garden attached to the house where we lodged. . . . I now found myself driven by the tumult in my breast to take refuge in this garden, where no one could interrupt that fierce struggle in which I was my own contestant. . . . I was beside myself with madness that would bring me sanity. I was dying a death that would bring me life. . . . I was frantic, overcome by violent anger with myself for not accepting your will and entering into your covenant. . . . I tore my hair and hammered my forehead with my fists; I locked my fingers and hugged my knees.
But he began to see more clearly that the gain was far greater than the loss, and by miracle of grace he began to see the beauty of chastity in the presence of Christ. You've got to see something MORE POWERFUL, MORE BEAUTIFUL, MORE ENJOYABLE, MORE DELIGHTFUL, MORE THRILLING AND MORE SATISFYING. It's just got to ravish you.
I was held back by mere trifles. . . They plucked at my garment of flesh and whispered, "Are you going to dismiss us? From this moment we shall never be with you again, for ever and ever.". . . And while I stood trembling at the barrier, on the other side I could see the chaste beauty of Continence in all her serene, unsullied joy, as she modestly beckoned me to cross over and to hesitate no more. She stretched out loving hands to welcome and embrace me.
So now the battle came down to the beauty of Continence (self-restraint) and her tenders of love versus the trifles that plucked at his flesh.
I flung myself down beneath a fig tree and gave way to the tears which now streamed from my eyes . . . In my misery I kept crying, "How long shall I go on saying 'tomorrow, tomorrow'? Why not now? Why not make an end of my ugly sins at this moment?" . . . All at once I heard the singsong voice of a child in a nearby house. Whether it was the voice of a boy or a girl I cannot say, but again and again it repeated the refrain 'Take it and read, take it and read.' At this I looked up, thinking hard whether there was any kind of game in which children used to chant words like these, but I could not remember ever hearing them before. I stemmed my flood of tears and stood up, telling myself that this could only be a divine command to open my book of Scripture and read the first passage on which my eyes should fall.
So I hurried back to the place where Alypius was sitting . . . seized [the book of Paul's epistles] and opened it, and in silence I read the first passage on which my eyes fell: "Not in reveling in drunkenness, not in lust and wantonness, not in quarrels and rivalries. Rather, arm yourselves with the Lord Jesus Christ; spend no more thought on nature and nature's appetites" (Romans 13:13-14). I had no wish to read more and no need to do so. For in an instant, as I came to the end of the sentence, it was as though the light of confidence flooded into my heart and all the darkness of doubt was dispelled.
Praise God. Amen.
let there be firm and unshakable enjoyment of the true and living God.



http://www.desiringgod.org/resource-library/biographies/the-swan-is-not-silent


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Marcus Jairus Quek //1JUNE1994


I am not my own.

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